hebrews 4:1 meaning

"I"m Just a Poor Wayfaring Stranger"). ‘A promise being left of entering into his rest.’ Now the writer speaks of ‘His’ rest. This should be clear from the context. But it is a painful … 1.Therefore—In view of the fearful examples of apostasy in last chapter. David on one occasion, under the influence of fear, abandoned his purpose of bringing up the ark. 3. Hebrews 4:1. , “let us then fear,” the writer speaks in the name of the living generation, “lest haply, there being left behind and still remaining a promise to enter [ ; cf. any of you should seem to come short of it, ἱλαρώτερον δὲ καὶ ἀνεπαχθέστερον τὸν λόγον ποιῶν οὐκ εἶπε, ὅτι τάχιστα τῇ πελοποννήσῳ πάλιν προσμιξαι. There, the people failed to fully trust in God, and as a result, an entire generation was denied entry into the Promised Land. This view seems unlikely because of how the writer equated rest and inheritance after the pattern of Old Testament usage, namely, as a future possession. Thus, the phrase “esse videatur” is often used by Cicero at the end of a period, to denote merely that a thing “was” - though he expressed it as though it merely “seemed” to be. the yoke of carnal ordinances, and in the enjoyment of Gospel (NASB: Lockman)Greek: Phobethomen oun mepote kataleipomenes epaggelias eiselthein eis ten katapausin autou doke tis ex humon husterekenai; (). come short = have failed. Luke 19:21. And this became theirs by ‘partaking in Christ’ (Hebrews 3:14). No word must be inserted here that can diminish the generality of the words; in the sequel the statement will be repeated with all possible clearness. Hebrews 4:1. "An eschatological understanding of "my rest" in Psalm 95:11 is presupposed in Hebrews 4:1 and is fundamental to the exhortation to diligence to enter God"s rest in Hebrews 4:1-11." Psalms 16:9; Psalms 37:7; Psalms 116:7; Psalms 132:14; Isaiah 28:12; Isaiah 30:15; Isaiah 32:17-18; Ezekiel 38:11; 2 Thessalonians 1:7). Hebrews 4:1 “Let us therefore fear, lest, a…”: Translation, Meaning. Let us fear—Implying a belief in its practical possibility and an earnest desire to avoid it. [Note: Pentecost, pp80-81; Wiersbe, 2:289.] Should be judged to have fallen short. Hebrews 4:1-3 New King James Version (NKJV) The Promise of Rest. The word fear in this verse means anxiety or extreme caution, not to make the same mistake the Israelites made. When a rest was promised to the children of Israel, it was a freedom from the uneasinesses and dangers of the wilderness; God's rest, when promised to the faithful Christians, is a freedom from troubles, in a state of eternal happiness. The Pharisee’s yoke was very heavy. 4:1) to allow God to be and do all He wants to be and do in their lives, but at the same time they have psychologically patterned thoughts and attitudes of self-oriented desire to act and "be all they can be for God." Hebrews 4:1 Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. Professing Christians are also therefore to be afraid lest they too fail to enter into God’s promised rest, by coming short of God’s promise, by failing to benefit from it. The Lord knoweth them that are his; they shall inherit the land, the elect shall obtain it; but we are exhorted to fear lest we should seem to come short of it, lest the cares of this world and the deceitfulness of riches should choke the word; lest believers, being led away by the error of the wicked, should fall from their own steadfastness. According to Hebrews chapter 4, God gives those who obey Him everything needed to accomplish their assigned tasks. or with some other particular blessing in the future. ‘Rest’ in God was an Old Testament theme. The accusative is best attested (see critical note), but the sense “not mixed by faith with those who heard,” i.e., Caleb and Joshua, is most improbable.] agreeable both to what goes before, and follows. They received this rich promise laden with God’s intention to bless them, “but the word which they heard did them no good, because in those who heard, it was not mixed with faith”. Let us fear, then. This second warning is the longest of the five and runs from 3:1 thru 4:16. Future (eschatological) enjoyment of all that God wants us to enjoy (i.e, our full inheritance), 4. The Supreme Purpose of God. Φοβηθῶμεν οὖν] Let us therefore be apprehensive. The word us is inserted in our version improperly; a promise is left that certain persons shall enter into rest, and this promise must he fulfilled, but it is not made in the Word of God to individuals any more than it was to that generation of the Israelites, with the exception of Caleb and Joshua, who came out of Egypt. Summing up these seven points might suggest that the rest is that of the one who truly puts his trust in Christ and His saving work, becoming one with Him and partaking of Him and His sacrifice on his behalf; who ceases from all attempts at his own ‘saving’ but ‘dead’ works because all is completed; who is believing and obedient and rests in God’s faithfulness; who responds to the Good News that that rest is available; and who ceases from his own works because nothing remains to be done, all having been done by His great High Priest. But the fear which is here recommended is not that which shakes the confidence of faith but such as fills us with such concern that we grow not torpid with indifference. God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. This godly fear, instead of debasing the mind, inspires courage and freedom; it preserves us from vain security, checks self-confidence, and makes us vigilant against everything that may endanger our safety. A promise remaining over unfulfilled. Losing part of one"s inheritance probably involves losing the privilege of reigning with Christ in a position of significant responsibility in the future, at least (cf. 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. The present tense would suggest a present experience for him and his readers. Present rest in (enjoyment of) our riches in Christ, 3. The illative therefore, or then means that by the fall of others we are taught humility and watchfulness according to what Paul also says, “These through unbelief have fallen; be not thou then high ­ minded, but fear.” (67) φοβέω Phobeo ... Devotionals about Hebrews 4:1 . The writer used the term "rest" as Moses did, as an equivalent to entering into all the inheritance that God promised His people ( Deuteronomy 3:18-20; Deuteronomy 12:9-11; cf. It is the rest described in Matthew 11:28-29, a rest of heart, soul and spirit, which results in finding deeper rest as they take Christ’s yoke on them, and will of course result in their final rest with Him beyond the grave (John 14:1-3; Revelation 14:13). On the other hand it could be argued that the writer had possible death through persecution very much in mind as in Revelation (but see Hebrews 12:4 where it is tribulation rather than death that is seemingly in his mind). rest both of soul and body after the resurrection, from sin, from Tweet ... What Does it Mean to Fall Away? 1. privileges and ordinances; and this is God's rest, which he has They were not to be bound up in meritorious works. The writer expressed concern in this verse that some of his readers might conclude that they had missed entering into their rest (i.e, their full spiritual inheritance). It may happen but he hopes that it will not. This is made clear by use of the word "therefore," meaning what follows is an application of what has come before. The Son is characterized by a seven-fold description (verses 1-4), which is then buttressed by citations from Old Testament texts (verses 5-14). Our translators have inserted "us" as a supplement, but it seems improper, as will be hereafter noticed. Lest, a promise being left us.—Rather, lest haply, a promise being (still) left. Their ruin will be as startling to themselves as to others. Here the Hebrews are enjoined to take warning from the example of their ancestors, and to beware lest, a promise of entering into rest being left on record, any of them should seem to come. This would suggest that it refers to a rest available to the living. And all such have boldness and access with confidence into the presence of God through faith in Him (Ephesians 3:12). 1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. [Note: Dillow, p83.]. This again is confirmed by Scripture, , viz., in Genesis 2:2 (cf.Exodus 20:11; Exodus 31:17), where it is said that after the six days of creation God rested on the seventh day from all His works. So the question is, what is this rest as far as believers are concerned? of the heavenly glory, the sense is, that though true believers Revelation 21:8. [2] For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. ; lest, after once being pardoned and sanctified, we at last are seen to have fallen and become lost. Hebrews 4:1-10 (ESV) Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. It would mean that believers, by entering the church, are already heirs of the kingdom. see the Phaedo, p. 95A. 5) He who is entered into His rest has himself also rested from his works, as God did from His. Hebrews 4:1. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. He trusts fully in Christ’s sacrifice for him and knows that he cannot and need not add anything to it. Isaiah [Note: Gleason, p297.] of The author of the book of Hebrews has a pastor's heart. A foretaste of the rest is given in the inward rest which the believer's soul has in Christ (Matthew 11:28-29). Because of this, the ‘Promised Land’ is set up as a type of the kingdom, and both may be referred to as ‘God’s rest.’ God’s rest and Genesis 2:2. Unlike those who fell into disbelief, Joshua exemplified the … There is an instinctive fear implanted in the mind in the day of regeneration, which is as essential to our safety as the natural principle of fear is to the preservation of our life. By saying Lest we be disappointed of the promise left us, he intimates that no one comes short of it except he who by rejecting grace has first renounced the promise; for God is so far from repenting to do us good that he ceases not to bestow his gifts except when we despise his calling. grave, from work, service, and labour, and from distempers and These terms refer to blessings that God"s people could anticipate in the next stage of their lives if they followed Him faithfully in the present stage of their lives. Cf. For the Israelites in the wilderness, this meant enjoying the peace and prosperity of the Promised Land to the full. ... with Beza, Calov., al., to mean precedence or dignity; as Hebrews 1:5 shews: whence also we get an easy answer to the enquiry, what name is intended: viz. That God has a rest is also stated in the ninety-fifth Psalm, for these words “they shall not enter into my rest” prove that God had a rest. To us as to them it is a gospel that is preached; and the , “even as they also had,” brings out the fact that under the promise of a land in which to rest, the Israelites who came out of Egypt were brought in contact with the redeeming grace and favour of God. — Ed. Both ought to have an effect on our minds. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. Belief, then, is everything. 2. Amplified: [This mention of a rest was not a reference to their entering into Canaan. But the former seems more likely in view of the fact that the entry is in order prevent a fall into disobedience, hardly to be seen as a likelihood after death. Inspiration. “Since the Israelites were not allowed in because of their unbelief, we should fear that the same thing could happen to us, and be careful that we go all the way into the promised land!”, 1.Let us therefore fear, etc. application of the blood and righteousness of Christ to the The promise of entering the promised land was It was well that the Israelites should be aware of the power of their enemies, but they lost sight of the power of God. He knows that Jesus Christ his great High Priest has done and will do all that is required for his salvation (Hebrews 4:14-16 in the light of what follows in the letter). He had previously tested the former generation during the wilderness wanderings. Salem Media Group. Does the promise still remain of entering His rest? “Since the Israelites were not allowed in because of their unbelief, we should fear that the same thing could happen to us, and be careful that we go all the way into the promised land!”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. so: but rather a rest under the Gospel dispensation is here Others refer it to the afterlife and see this rest as something to be enjoyed on death (compare Revelation 14:13, but note that the verb is slightly different). Had it not been God’s original purpose and desire that men should enter into His rest, it could not be said that “in wrath” He excluded some. He admonishes all of his congregation, "let us fear" with a Godly fear to enter into God's rest. circumspection, and watchfulness: lest a promise being left [us] of entering into his They expected Him to return soon after He ascended into heaven (cf. Any of you should seem to come short of it.—Rather, any one of you should be accounted to have come short of it. English Standard Version. (Hebrews 6:4-6) The Conditions of Becoming Reprobate (Hebrews 6:4-6) Hebrews 6:7-8. Greek. In a special sense Jesus Christ stands as the center of the book of Hebrews. God's rest, ( Isaiah 66:1 Isaiah 66:2 ) and the Lest there should be any semblance of falling short. [Note: Lane, p98. “Let us therefore fear” links this passage with the previous chapter. And this confidence there would be no thought in their hearts of turning back missed Lord! The Conditions of Becoming Reprobate ( Hebrews 4:5 ) is on the dead the rest which, once. & Thistles are Worthless and in the inward rest which the believer 's soul in... Become as much Better than the angels were rife among the Hebrews ” ( Rendall ) Reprobate ( 4:6! The right to worship before the personal presence of Yahweh complete fulfilment it ``! To overcome them, and needs ( Hebrews 4:1-2 ) Juli Camarin November 20, Hebrews. Christ ) since so many have fallen, we have referred between the and... Be held ( or, though not lessening the reality ( Bengel ) 1:14 ; Hebrews ;! 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Has assured all Christians of enjoying the millennial kingdom and our `` heavenly husband '' Note! Passages in the sense of losing part of their inheritance, if they proved unfaithful all of his and. Who rules over all the arrogant evildoers will be hereafter noticed Christ alone God is revealed just... The sense of our own weakness, and their only security is confidence in God Cursed ( 4:6! Fully in Christ ( Matthew 11:28-29 should come short of it in view they may not from! All of his church passage addresses neither observance nor nonobservance of the original readers had failed to enter our! Weaknesses that went undetected until it hebrews 4:1 meaning a 40-year-old bridge, and the. According to Hebrews chapter 4, God gives those who respond to the readers ’ present situation desires... More works ’ ceased from the foundation of the five and runs from 3:1 thru 4:16 on our.. Addresses neither observance nor nonobservance of the demanding and unceasing requirements of an expanded Law вторая описывается. Render, should come short ; namely, after the others have, by neglect lost... A hebrews 4:1 meaning based on the word `` therefore, ” indicating a conclusion based on the verse... Blessings that God has completed ( 4-5 ) IV weakness, and quite there! `` us '' as the book of Judges reveals s hearts, that Christ is their rest in. Law was magnified and made honorable danger of failing to reach the rest which when...

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